Went Wind
The Wind in the Bible versus Quran (1)
The Wind in the Bible versus Quran (1)
This is the first article of the series: "The Wind in the Bible versus Quran. "
The Bible says that God mouth, nose, feet and he was seen flying on the wings of the wind. The Noble Quran says that's nothing but God's likeness in attributes. Any shape, picture, thoughts that the Almighty Creator in the absolutely wrong.
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The Wind in the Bible (1)
In 2 Samuel 22:7-17, David Child says:
In my distress I called to the LORD, I called my God. From his temple he heard my voice, my cry came to his ears. "The earth trembled and quaked, the foundations of the heavens shook, she was shaking because he was angry. Smoke rose from his nostrils, consuming fire came from his mouth, burning coals blazed out of it, he separated the heavens and came down;. Dark clouds were under his feet. He ascended the cherubim and flew;. He flew on the wings of the wind He made darkness his canopy around him-the dark rain clouds of heaven. From the brightness of his presence lightning blazed Weather The Lord thundered from heaven;. the voice of the Most High resounded He shot arrows and scattered the enemies, bolts of lightning and. routed them. The valleys of the sea were exposed and the foundations of the earth laid bare at the rebuke of the Lord, when the blast of breath from his nostrils. "He reached down from on high and took hold of me, he drew me out deep waters.
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Here are some key points:
1) The Bible describes the Lord God, the Almighty Creator, as He has the mouth, nostrils, feet and he was seen flying on the wings of the wind.
2) The Bible describes the Lord God Almighty Creator as a body which descends
3) The thunder is the voice of the Lord God the Almighty Creator.
4) The Lord God has done and many movements and actions to save David.
5) The speed of the Lord God was that of the wind
6) The wind has wings!
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All these items are ABSOLUTELY refused in the Noble Qur'an, because:
1) The Holy Quran says that nothing is as the likeness of God in attributes. Any shape, picture, thoughts that the Almighty Creator that you absolutely wrong.
2) The Almighty Creator is not a body
3) The thunder is the voice of the Almighty Creator.
4) If the Almighty Creator decides on an issue, when he wants to do something, He only says to it 'Be! " and it is. Hence, he could David store in a fraction of a second if he wanted.
5) The speed of the Lord God was that of the wind? For example, he does not reach the speed of light, however, nothing is as the similarity in attributes of Allah know.
6) The wind has no wings!
7) The Great Prophet King David can not say that the Almighty Creator simply because he knows better who God is.
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2 Samuel 22:7-17 in three different versions of the Bible:
King James Version
7in my distress I cried unto the LORD, and cried to my God, and he heard my voice from his temple, and my cry did enter into his ears.
8Then the earth shook and trembled, the foundations of heaven moved and shook, because he was angry.
9There was smoke from his nostrils and fire out of his mouth devoured: coals were kindled.
10He bowed the heavens and came down, and darkness was under his feet.
11 and he rode on a cherub and flew, and he was seen on the wings of the wind.
12And he made darkness pavilions round about him, dark waters and thick clouds of heaven.
13Through the brightness before him coals were kindled fire.
14TH LORD thundered from heaven, and the Most High uttered his voice.
15 And He sent out arrows and scattered them, lightning, and discomfited them.
16 And the channels of the sea appeared, the foundations of the world were discovered at the rebuke of the Lord, when the blast of breath from his nose.
17He sent from above, he took me, he pulled me out of many waters;
Young's Literal translation
7in my adversity I call upon the Lord, And my God, I call, and he hears my voice from His temple, and my cry [is] in his ears,
8 And Doth shake and shake the earth, Foundations of heaven moved and shaken, for He has revenge!
9Gone up has to smoke his nostrils. And fire from His mouth devours Brands have been lit.
10And He inclineth heaven, and come down, and thick darkness [was] under his feet.
He and 11 rideth on a cherub, and Doth fly, and it is seen on the wings of the wind.
12And He despises the darkness around him – tabernacle of Darkness water – thick clouds of heaven.
13From the brightness before him were marks of kindled fire!
14Thunder Doth Jehovah from heaven, And the Almighty shows His voice.
15 He sent out arrows, and scatters them, Lightning, and touches them;
16 And given the currents of the sea are revealed foundations of the world, by the rebuke of Jehovah, the breath of the spirit of his wrath.
17He sends from above – he takes me, He maketh me of many waters.
New International Version
7 In my distress I called to the LORD, I called my God. From his temple he heard my voice, my cry came to his ears.
8 "The earth trembled and quaked, the foundations the sky shook, they trembled because he was angry.
9 Smoke rose from his nostrils, consuming fire came from his mouth, burning coals burned out of it.
10 He parted the heavens and came down, dark clouds were under his feet.
11 He mounted the cherubim and flew, he rose on the wings of the wind.
12 He made the darkness his canopy around him-the dark rain clouds of heaven.
13 of the brightness of his presence bolts of lightning burned again.
14 The LORD thundered from heaven, the voice of the Most High resounded.
15 He shot arrows and scattered the enemies, bolts of lightning and routed them.
16 The valleys of the sea were exposed and the foundations of the earth laid bare at the rebuke of the Lord, when the blast of the breath of his nostrils.
17 "He stooped from on high and took hold of me, he drew me out of deep waters.
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The Wind in the Noble Quran (1)
In this article, the following four points are discussed:
1) The Wind and the similarity of the righteous works of the disbelievers
2) The wind and the parable of the unbelievers who are anti-Islam
3) What if Allah wants to do something?
4) The Golden verse (faith-wise) of the Qur'an, the Almighty Creator describes
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1) The wind and the similarity of the righteous works of the disbelievers
Verse 14: 18 says:
QARIB: as for the likeness of those who disbelieve in their Lord, their works are like ashes which a strong wind scatters on a stormy day, they are powerless over that they have earned, that is far astray.
Shakir: The parable of those who disbelieve in their Lord: their works are as ashes which the wind blows hard on a stormy day, they may not have power over a thing of what they have earned, This is the big mistake
PICKTHAL: an example of those who disbelieve in their Lord: their works are like ashes which the wind blows hard on a stormy day. they have no control about what they have earned. that is the extreme failure.
Yusufali: The parable of those who reject their Lord is that their works are like ashes which the wind blows furiously on a stormy day: no power that they have something they have earned: that is straying far far (the target).
The meaning of the verse:
In this verse, the Qur'an gives a parable, the parable, the description of the righteous works of those who disbelieve in their Lord as kindness [relatives] or an act of charity in the way that no benefit can be derived.
Allah says: the works of those who disbelieve in their Lord are like ashes which the wind blows hard on a stormy days, one in which the winds blow fiercely, making them as scattered dust, which nobody can have power. They have no control over what they have earned.
Allah says: they will not pay for their good works carried out in their state of unbelief, just as one is not as if the wind blows hard. The infidels have no power over something they have, [which] they had done in [their] life earned on earth, in other words, they find no reward for it, because this was never a requirement. This is extremely wrong, [extreme] destruction!
That is the extreme failure, the mistake many away from the truth or guidance.
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2) The wind and the parable of the unbelievers who are anti-Islam
Verse 3: 117 says:
QARIB: the wealth they spend in This worldly life is like an icy wind, the harvest of a people wronged themselves and destroys it precipitates. Allah has not wronged, but they wronged themselves on.
Shakir: the similarity of what they bring into the life of this world is as the likeness of wind in that intense cold (that) lowering the seed production of a people haw done injustice to their souls and destroys it, and Allah is not unjust to them, but they are wrong to themselves
PICKTHAL: The likeness of what they spend in this life of the world is as the likeness of a biting, icy wind that the harvest of a people unjust to save himself and the devastateth. Allah wronged them not, but they wrong themselves.
Yusufali what they spend in the life of this (material) world can be compared to a wind which brings a nipping frost: it strikes and destroys the harvest of men who have wronged their own souls: it is not Allah wronged them, but they wrong themselves.
The meanings of the verses:
The resemblance, a description of what they, the disbelievers, consume in the life of this world, in the way of hostility to the Prophet Muhammad or in the way of voluntary alms or something, as the likeness of a wind with an explosion of extreme hot or cold, the soil, crops, of a people unjust to themselves, through unbelief and disobedience hit and destroyed, so they did not benefit, so it is with what they consume, it decays and they gain nothing. They also have wronged themselves by not giving what is due to Allah from it, (and destroyed it) screwed up, too, destroys one's idolatry expenses like the wind and floods.
Allah did not wrong them, when they lost what they spent, but they wronged themselves, by unbelief, that this loss necessary.
In other words, Allah did not wrong by thwarting the benefit of their harvest and expenditure, but they wronged themselves by unbelief and movable What is due to Allah from the harvest.
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3) What if Allah wants to do something?
Fresh 36: 82 says:
QARIB: when He wills a thing, his task is to say that 'his', and it is!
Shakir: his command, when he is up to something, only to say "Be", so it is
PICKTHAL: but his commission when he intendeth a thing, is he says: "Be! And it is.
Yusufali: Verily, when He intends a thing, His command is to be, and it is!
The meaning of the verse:
His command, His affair, when He wills a thing, that is, [if he will] to create something or to do something is just to say 'his', and it is.
Also verse 40: 68 says
QARIB: he is the one who gives life and death, and if he decrees a thing, he says to it: 'and it is!
Shakir: He is the one who gives life and brings death, so when he was having an affair decrees, but he says: "Be" and it is
PICKTHAL: he is who gives life and death. when he ordaineth one thing, he only says, "are! and it is.
Yusufali: he is the one who gives life and death, and when he decides on an affair, he says to him: "Be", and it is.
The meaning of the verse:
Allah gives life and He brings death, nobody else can do that. So when he decides on an issue, [then] He wants to do something creation, He only says to it 'Be! " and it is. In other words, it is realized when He willed, that what is referred to those words.
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4) The Golden verse (faith-wise) of the Qur'an, the Almighty Creator describes
Verse42: 11 says
QARIB: the originator of the heavens and the earth, he has you from yourself, couples, and pairs of cattle, which you multiply. There is nothing above him. He is the Hearer, the Seer.
Shakir: the originator of the heavens and the earth, He created for you mates from among yourselves, and mates of the cattle also, so you multiply, not as a likeness of him, and he is the Hearer, the Seer
PICKTHAL: the creator of the heavens and the earth. He has made for you pairs of yourselves and of the cattle also pairs, whereby He multiplies you. nothing is as His likeness, and He is the Hearer, the Seer.
Yusufali: (he is) the maker of the heavens and the earth: he is made for you pairs from among yourselves, and pairs in cattle: in this way he multiply you: there is nothing like Him, and he is the one who hears and sees (all things).
The meaning of the verse:
He (Allah) is the Creator of the heavens and the earth, the One who created them [unprecedented]. He has done for you, from your own self, pairs, when he created Eve from Adam's rib, and [also] couples, men and women, the cattle and that he multiply by marriage. There is nothing like Him, there is no likeness of Him, exalted is He). He is the Hearer, what you say, the Seer of your work. Nothing is as His likeness in attributes, knowledge, power and providence, etc.
The fundamental point of faith is that there is nothing your Almighty Creator.
Because man is a creature that gives him a Spirit, and since nothing is as the likeness of your Creator, the Almighty Creator has NO SPIRIT.
Hence, the Almighty Creator is not a body or material as we do. Any form, image or thought that the Almighty Creator that you absolutely wrong.
Under Islamic rule of faith, if someone put the Almighty Creator in whatever form, image or thought, he or she has no belief and disbelief, and it will end in the Hereafter as a resident of eternal fire.
This is in spite of what name (s) you give your example, Allah Almighty Creator, the Lord God, Jehovah, etc.
On the other side, the vice versa is absolutely true!
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Back to my question to the smart and interested readers:
Is the Quran quoted from the Bible?
About the Author
Professor Dr. Ibrahim Khalil
Prof. of Clinical and Chemical Pathology,
Head of Clinical Microbiology and Infection Control Unit,
Ain-Shams University.
Cairo, Egypt.
And,
President of The Egyptian Society of Inventors.
Member of the Egyption union of Writers
may wind blew a door open slowly closing?
Ok, so the wind opened the door in my garage. Then I went to shut it, slowly closed on her own. What's up?
The wind can change in the opposite direction, as indicated ADI, or the pressure may just be right after the wind stops, OR, an even simpler explanation, your garage door is balanced on its own such that it is close to himself when in that position without outside influences.
Carol Burnett Show- Went With the Wind, Part 1
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